Kosova: Where Were the Muslims?
Just imagine the year is 2100 CE, long after we are all dead. A school child is
studying Muslim history of the last century. He finds extremely disturbing events that
took place toward the end of that century. An area that was home to two million people was
turned into an almost empty wasteland in a matter of days. Murders, expulsions from homes,
and dishonoring of Muslim women took place at an unprecedented rate. It was the
continuation of a rampage that started in the neighboring Bosnia some years earlier. There
murder and mayhem continued for four long years, at the end of which big powers, posing as
mediators, turned the area into their colony. The most disturbing fact is that it was not
that Muslim armies fought and lost; these were simply one-sided battles with armies of
murderers, rapists, and thugs victimizing innocent and helpless people.
Where were the Muslims, he wonders. He finds that despite a successful effort by their
adversaries to reduce their numbers through birth control, there were still 1.2 billion of
them in the world. They were on all continents, in all countries. More than 50 countries
in the world had majority Muslim populations and Muslim rulers. Did they have no armies or
weapons? Actually, they had big armies and lot of weapons. One country was even a nuclear
power and had successfully developed ballistic missiles that could hit faraway targets.
Another Muslim country with a big army was just next to the troubled area. Some of the
countries were very rich. Together, they had sufficient resources to stop the atrocities.
Maybe they did not get the news of the tragic events in time. Actually, they did have
good communication equipment. Although they did not really control that equipment
and those controlling it used to color and distort things a lot, yet Muslims everywhere
were able to hear and see the horrors faced by their fellow brothers and sisters as they
were taking place. They saw their plight, they heard their cries, but not a soldier
moved from the Muslim world to help those whose lives, honors, and properties were being
trampled simply because they were Muslims.
Maybe they had become totally indifferent to the plight of their fellows. Maybe they
had lost their faith--- no, lost their soul --- so they just did not care. Actually,
despite all their problems, individual Muslims all over the world were still deeply
concerned about their fellows. They talked about them. They raised money for them. They
prayed for them. They desperately petitioned whoever they thought could help.
Then what was happening? The student is perplexed. As he continues to dig through
historical accounts, he finds something curious. As the massacres were continuing in
Kosova, the big army of Turkey was busy attacking Kurd Muslims. Neither the Turks nor the
Kurds thought that they should be fighting the Serbs, who were brutalizing the Muslims in
Bosnia and then in Kosova, instead of each other. Not long before that two big Muslim
countries, Iran and Iraq, fought a decade-long war that killed and wounded millions and
cost billions. Both declared Israel as their real enemy but fought each other instead.
Their enemies had certainly done their part in igniting the flames of those internecine
wars, but they had tried that throughout history. The intriguing development that
facilitated this fiasco was a strange new ideology that had gripped the Muslim world. The
devastating ideology was that of the nation-state. According to it each Muslim country was
an independent nation. And so they became. Each with its own national flag, national
anthem, national days, and national interests. As Muslim governments took legitimacy from
the concept of nation-state, they owed their allegiance to it also --- when they did not
owe their allegiance to their foreign masters. In the halls of power, the ummah died.
Muslim leaders did talk about the ummah but only as a remote, ceremonial entity.
The governments and armies were there to protect the national boundaries and national
interests; nobody looked after the boundaries or interests of the ummah.
The murders, arsons, and dishonoring of women in Kashmir was not the concern of anyone
except Pakistan and that only because the area was a strategic source of
Pakistans water. If it were not for the "national interests," Pakistan
would have nothing to do with them either. The brutalization of Muslims in Palestine was
not the concern of anyone except the Palestinians themselves. Even Jerusalem and Al-Aqsa
had become Palestinian problems. Bosnia and Kosova were responsibility of no one,
because they did not exist at all on the new maps of national interests.
It was a bizarre ideology, exported by the colonial powers so their hold would remain
strong even after they had formally given up the colonies. But in those strange days
people normally had one of two reactions to most anything that came from their former
colonial masters; they either welcomed it, thinking it would bring them progress and
happiness, or they became resigned to it thinking it inevitable. However, the ideology of
nation-states was exactly opposed to the Islamic idea of one ummah and life was
torn between the conflicting concepts. Hajj symbolized the dichotomy. It was the
annual reminder that Muslims are one people, as believers from all over the world wore the
same two-sheet dress, circumbulated the same Kaba, making the same commitment
"O Allah I am here". It had also been turned into a reminder of the most
important belonging of a pilgrim: his passport. Without that certificate of belonging to a
nation-state no one could perform Hajj or even move from one point to another in the
The student finally understands the ideological trap that guaranteed the tragedies of
Bosnia and Kosova. But he cannot figure out why did Muslims of the period allow themselves
to be so trapped. Did they not remember the Quranic declaration, "The Believers
are but a Single Brotherhood." [AlHujarat, 49:10]. Did they not remember the
Quranic command, "Hold fast together the Rope that Allah has extended for you
and do not dispute among yourselves." [Aale-Imran, 3:103]. Did they not remember the
hadith, "Muslims are one body. If any part of the body is suffering the whole body
feels the pain." Did they not know that the devastating idea of nation-states was
actually the idea of creating permanent divisions in the ummah? Did they not even
see that while they were suffering under the yoke of this imported ideology, Europe, which
concocted it, was breaking the national barriers, and evolving into a European Union? What
was going through their minds? Why did they allow themselves to be imprisoned in the cage
of that stinking nationalism?
He gives up. History is so full of intrigues!