And there are others who admitted their sins while they had mixed a good deed with an evil one. It is likely that Allah will relent towards them. Surely, Allah is Most-Forgiving, Very-Merciful. (Surah Taubah 9:102)
“And know that whatever spoils you receive, their one fifth is for Allah and for His Messenger, and for kinsmen and orphans and the needy and the wayfarer, if you do believe in Allah and in what We sent down upon
We did not send any prophet to a town, but We seized its people with hardship and suffering, so that they might humble themselves; then We transformed the affliction into ease of life, so that they thrived and said
So it is that, for every prophet, We have set up enemies,-the devils of mankind and jinn-who whisper unto one another flowery discourses in order to deceive-Had Allah willed, they would have not done it. So, leave
Say, “The corrupt and the good are not equal, even though the abundance of (what is) corrupt may attract you. So, fear Allah, O people of understanding, so that you may be successful.” [Surah Maida, 5:100]
This is a fundamental principle that governs all our cooperation with others. Cooperative arrangements result from calculations that it will be, as normally phrased, a win- win situation. But what does that exactly mean?
This is the fundamental law of Islam for all financial dealings. It declares all exploitation unlawful and stipulates two conditions for the acceptability of financial dealings. A) It should be a fair trade and B) it should be with
And hold fast, all together, unto the bond with Allah, and do not draw apart from one another. And remember the blessings which Allah has bestowed upon you: how, when you were enemies, He brought your hearts
They who spend their wealth for the sake of Allah and do not thereafter mar their spending by stressing their own benevolence and hurting (the feelings of the needy) shall have their reward with their Sustainer, and no
And thus have We willed you to be a community of the middle way, so that (with your lives) you might bear witness to the truth before all mankind, and that the Apostle might bear witness to it before you. [Surah Baqarah, 2:143]
